It was not only that there had been at the beginning such a priest, but that fact became the form of a glorious anticipation which the Holy Ghost holds out for the latter day. 37 For yet a little while, and he that shall come will come, and will not tarry. Indeed it is only the body that is here spoken of. But mark another striking and instructive feature of this chapter. What is the value, the import., of the sacrifice of Christ viewed according to God, and as bearing on His ways? Thus it is evident that the introduction of the last trial of Abraham was of all possible moment to every one that stood in the place of a son of Abraham. Stevenson said that he so believed in the ultimate decency of things that if he woke up in hell he would still believe in it; and we must have a grip on the faith that nothing can loosen. Perfection cannot be improved upon. It is the setting aside of God, and the setting up of man; it is the precursor of the apostasy that is coming, which again will issue in man taking the place of God, and becoming the object of worship, instead of the true Creator. In short, there is. Boldness to enter into the holiest. The undivided place of Christ is more fully witnessed now, when there are no others to occupy the thought or to distract the heart from Him as seen by faith in glory on high. The Jews themselves acknowledge that Psalms 110:1-7 must be fulfilled in Christ, in His quality of Messiah. With that, he waited silently in the pit until again there was crunching at the top of the pit. "And Samuel said, has the Lord as great delight in burnt-offerings, and sacrifices, as in obeying the voice of the Lord? Can there be a doubt that Christianity is meant? If God's word be true, and to this the Spirit adheres, the blood of Christ has thus perfectly washed away the sins of the believer. (b) It need not be repeated. Behold, to, obey is better than sacrifice, and to hearken than the fat of, "Offer to God a sacrifice of thanksgiving; and pay your vows to, "For thou bast no delight in sacrifice; were I to give a burnt, offering, thou wouldst not be pleased. 4. There are certain surroundings which indicate to the competent eye when the word "covenant" is right and when the word "testament" is better. Earlier verses completed a long, detailed explanation of why the new covenant is superior to the old covenant. The sacrifice acceptable to, God is a broken spirit; a broken and contrite heart, O God, thou, "For I desire steadfast love and not sacrifice, the knowledge. They wouldn't have to offer animals once a year in the Holy of Holies. There, is no ground, in my judgment, for the thought of anything mysterious in the facts as to his person. 2. (i) We must spur each other to noble living. "For," says he, "there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof (for the law made nothing perfect)." There were some sins under the law for which no sacrifices were provided; but yet if those who committed them did truly repent, though they might not escape temporal death, they might escape eternal destruction; for Christ would come, and make atonement. The day of the Lord will come. Apply it to Christ's death as the testator, and nothing can be plainer or more forcible. The context of the New Testament, and the book of Hebrews, indicates that salvation cannot be lost (John 10:28-29). The prophecies, the hopes, all prefigured there in the Old Testament.He speaks here of the burnt offerings and sacrifices for sin. Few writers have such a sense of the sheer horror of sin. This deeply interesting chapter closes with the reason why those who had thus not only lived but died in faith did not get the promise: "God having provided some better thing for us, that they without us should not be made perfect." Fully does He allow, as connected with this, that the chastening seems not joyous but grievous. D. The Danger of Willful Sinning (The Fourth Warning) 10:19-39. Nothing but obedience could open the way to God; disobedience set up a barrier that no animal sacrifice could ever take away. The inheritance of eternal life is indeed certain to us, but as life is like a race, we ought to go on towards the goal. He may have friends who have no use for that kind of thing and may fear their criticism and contempt. After all, the telling fact was before them that, whoever wrote the epistle to the Hebrews, it was not a Christian who wrote the book of Genesis, but Moses; and Moses bears witness to the homage which Abram rendered to Melchisedec by the payment of tithes. The first was the sin offering, which is sins general. On the other hand it is notoriously true, that in no case can a testament come into execution without the testator's death a figure that every man at once discerns. "Through faith we understand that the worlds were framed by the word of God;" a simple but a most sublime truth, and one that man never really found out that we are entirely dependent on faith for after all. They could not deny it to be written in the fortieth psalm. There must be the death of him who so disposes of his property in order that the heir should take it under his testament. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant." (3.) Alas! We have the church, but even when the expression "church" occurs, it is the church altogether vaguely, as inHebrews 2:12; Hebrews 2:12, or viewed in the units that compose it not at all in its unity. Here, too, he begins to introduce what a. priest does, that is, the exercise of his functions. There is nothing to divert the heart from Christ, the great High Priest in the heavens. What it was that enabled them thus to bear up under their sufferings. There remains no more sacrifice for such sins, no other Christ to come to save such sinners; they sin against the last resort and remedy. It is implied here that this promise will not be received unless we are patient in our trials, and the prospect of this reward should encourage us to endure them. Are they both true of you? They would not even recognize them on the street as existing. Here the apostle warns those that turn their back on Christ's one sacrifice. It is "the blood that speaketh better than Abel." An effective thing does not need to be done again; the very fact of the repetition of these sacrifices is the final proof that they are not purifying men's souls and not giving full and uninterrupted access to God. "With Hebrews 10:19-39 the great central division of the sermon (Hebrews 5:11 to Hebrews 10:39) is drawn to a conclusion. Its greatest peril was from the possible evil living and apostasy of its members. It was accomplished in Christ, exalted as the great Melchisedec in heaven. "By faith he forsook Egypt, not fearing the wrath of the king." As the crier stepped forth, he said, "Hear ye, hear ye, the decision of the supreme council." Consider each other to provoke each other to love, to good works, and then not forsaking the assembling of ourselves together, in order that we might receive exhortation. "Thou hast given me an open ear," means, "You have so touched me that everything I hear I obey." Therefore, don't let any man judge you in respect of meat, or drink, or new moons, or holy days or Sabbath days, for these were all a shadow of things to come, but the substance is Christ.So Christ standing here in this point in history. Now he leaves it to the consciences of all, appeals to universal reason and equity, whether such aggravated crimes ought not to receive a suitable punishment, a sorer punishment than those who had died without mercy? Hence, therefore, he now introduces us "to the spirits of just men made perfect." It is the purpose of God that man should fellowship with Him. We must be God's waiting servants when we can be no longer his working servants. We hear of sanctification often, but even what is thus spoken of throughout is rather in connection with separation to God and the work of Christ, than the continuous energy of the Holy Ghost, except, as far as I remember, in one practical passage "Follow peace with all men, and holiness, without which no man shall see the Lord." From the methods of divine justice with those who despised Moses's law, that is, sinned presumptuously, despising his authority, his threatenings and his power. In short, Christians will never advance two paces without fainting, except they are sustained by patience. For the worshipers, once purified, would have had no more consciousness of sins. The doctrine follows: "Wherefore he is able also to save them to the uttermost." (3.) To those who believe this he will be precious. Some think this refers to the dreadful destruction of the Jewish church and state; but certainly it refers also to the utter destruction that awaits all obstinate apostates at death and judgment, when the Judge will discover a fiery indignation against them, which will devour the adversaries; they will be consigned to the devouring fire and to everlasting burnings. (2) Willful sin shall certainly result in eternal destruction. The great exposition of Christ as priest and sacrifice is thus framed by parallel parenetic units . God's purpose is that man should know Him, that he should fellowship with Him and that he might cooperate with God in the accomplishing of God's purposes here on the earth.Now sin creates a breach between man and God. And again, The Lord shall judge his people. 39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved. Christianity is stamped by this, that, in virtue of the blood of Christ, once for all for every believer the way is made manifest into the holiest of all. But if so, He was the Priest after the order of Melchisedec, as well as seated at Jehovah's right hand a cardinal truth of Christianity, the import of which the Jews did not receive in their conception of the Messiah. This would be a day of dispersion and temptation to the chosen remnant. First of all, as has been hinted, that which suggests "testament" is the end of verse 15 "They which are called might receive the promise of eternal inheritance." For it is a good thing that the heart be established in grace." He quotes Deuteronomy 32:35-36 where the sternness of God is clearly seen. We know that he has said, Vengeance is mine. And to this the Holy Spirit is our witness, for after he has said: "This is the covenant I will make with them after these days, says the Lord. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God ( Hebrews 10:6-7 ). My sins have been put away. Every hour a bulletin went out throughout the kingdom telling of the condition of the prince as he fought the battle for life. Accordingly it is shown that such an one becomes an adversary of the Lord, and God will deal with him as such. So that, let the Jews say what they might, there was only found what answered to their own scriptures, and what proved the incontestable superiority of the great Priest whom Melchisedec shadowed out, and of whom it was now for the Christian justly to boast. Here ye must be workers together with God. Jeremiah, speaking of the new covenant which will not be imposed on a man from outside but which will be written on his heart, ends: "I will remember their sin no more" ( Jeremiah 31:34). The reference here I cannot but regard as exclusively to the two houses of Israel. For Jesus was the Messiah that God had promised in their scriptures. These things stand alone. From this practical lessons of great value are drawn. That is a difficult thought, but what he means is this. Who was this One? Read full chapter Hebrews 10:36 in all English translations Hebrews 9 Hebrews 11 New International Version (NIV) The answer is, that the language is peculiar and precise in these same two verses, requiring not a covenant but a testament, and therefore the sense of testament here is the preferable one, and not covenant. But this time is not yet come. First, in God's counsels it was always before Him to have One more than man though a man to deal with this greatest of all transactions. It is not so much the power but the love of God which must conquer in the end. What comes in between the two? For if he were on earth, he should not even be a priest, seeing that there are priests that offer gifts according to the law: who serve the representation and shadow of heavenly things, as Moses was oracularly told when about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was shown to thee in the mountain. He is my sin offerer. That can't be. They may enter into the gracious presence of God in his holy oracles, ordinances, providences, and covenant, and so into communion with God, where they receive communications from him, till they are prepared to enter into his glorious presence in heaven. This is the fact. Which door? ], "The safeguard against degeneration, isolation, and consequent failure is to make progress in the Christian life, and to proceed from point to point from an elementary to the richest, fullest, deepest experience." It is impossible that they could actually take away your sins. Nor is it that redemption only is denied, but creation also; so that there is very great importance in maintaining the rights and the truth of God in creation. But we are not of those who draw back unto perdition; but of them that believe to the saving of the soul ( Hebrews 10:38-39 ). It is the will of Christ that his disciples should assemble together, sometimes more privately for conference and prayer, and in public for hearing and joining in all the ordinances of gospel worship. 271.] That we should observe the approaching of times of trial, and be thereby quickened to greater diligence: So much the more, as you see the day approaching. These evidently are the elders of olden times. Hebrews 4:12-16; Hebrews 6:9-20). He presses a conversation without covetousness, and a spirit of content, founded on our confidence in the Lord's care. They can trust God, and live upon him, and wait his time: and, as their faith maintains their spiritual life now, it shall be crowned with eternal life hereafter. Thus does the apostle reason on it: "For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh" (which the Jew would not contest): "how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to do religious service to the living God? Viewed from the perspective of the homiletical and literary structure of Hebrews, this concluding exhortation is symmetrical with the preliminary exhortation found in Hebrews 5:11 to Hebrews 6:20 . Commentary on Hebrews 10:26-31. (ii) We must worship together. Our danger is that to become so involved in this world that we forget the other. Here it is the grand truth itself in its own character. that, after ye have done the will of God, ye might receive the promise: The doing and the receiving Paul speaks of here are in the future, and both require the Christians patience and steadfastness in obedience to the will of God. There was also a drink-offering, which consisted of a quarter of a hin of wine. One, by your coming to Jesus Christ, they can be totally and completely washed away. Salute all your leaders, and all the saints. Wednesday, March 1st, 2023 It is hard to keep clear of both. I say not absolutely all its great truths. If we examine the historical facts as found in the Old Testament story, what is it rises up before all eyes as to Zion? THE MEANING OF CHRIST FOR US ( Hebrews 10:19-25 ). He alludes, in the beginning of our chapter, to the historical facts of Genesis. So really, you have to put the ending on the story yourself. The writer to the Hebrews began this chapter speaking of faith in the present tense: Now faith is. And this is the more remarkable, because his language is essentially of the actual state of what was going on in the temple; but he always calls it the tabernacle. But if people and priest and king were proved thus vain, God was there, and His grace could not fail. Not Yet a Member? (1.) They must first do the will of God before they receive the promise; and, after they have done the will of God, they have need of patience to wait for the time when the promise shall be fulfilled; they have need of patience to live till God calls them away. That the word ( ) in this connection means "testator" appears to me beyond just question. Now, this judgment and fiery indignation is going to take place, much of it, during the Great Tribulation. We are not men to shrink back from things and so to come to disaster, but we are men of a faith which will enable us to possess our souls. (Compare Acts 15:22.) These two last verses bear witness to the grace of God in redemption. The word he uses is eikon ( G1504) , which means a complete representation, a detailed reproduction. But let not the Gentile boast, no less unbelieving no less arrogant, against true Christianity. He is my mediator. God can strengthen his suffering people with all might in the inner man, to all patience and long-suffering, and that with joyfulness, Colossians 1:11. Attack by an enemy he could bear; attack by one whom he loved killed him. The writer to the Hebrews quotes it differently and in the second line he has: The explanation is that he was not quoting from the original Hebrew but from the Septuagint, the Greek translation of the Old Testament. He is thinking of the Second Coming of Christ when things as we know them will be ended. Christ's baptism ( Matthew 3) - This was specific to Jesus and His anointing (commission) to be our Savior and the associated testimony of the Holy Spirit and God. Would he give up the one that was the type of the true Seed, the progenitor, and the channel of the promised blessing, yea, of the Blesser? Peter said, "God is not slack concerning His promise, as some men count slackness. And, (3.) The other descendants of Abraham honoured the house of Aaron as Levitical priests; but Abraham himself, and so Levi himself, and of course Aaron, in his loins honoured Melchisedec. We begin with His love, and shall end in it without end. Obey your leaders, and submit yourselves; for they watch for your souls, as those that shall give account." By a testament, to be sure, as every one knows. It 'became Him that Christ should suffer. He uses two words to indicate what he means. It is not mere rebelliousness against law; it is the wounding of love. I refer to the fact just to exemplify on the one hand the true bearing of the epistle, and what I believe will be discovered in it, and on the other hand to guard against the mistake of importing into it, or trying to extract from it, what is not there. That we should consider one another, to provoke to love and to good works. But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions ( Hebrews 10:32 ); Remember what you went through in the beginning of your faith. He is faithful to us-ward, he is not willing that any should perish, but that all should come to repentance" ( 2 Peter 3:9 ). Now the just shall live by faith: and if any man draw back, [God said] my soul shall have no pleasure in them. The exhortation is based on a number of considerations, among which are these: (1) We have a great high priest who has opened up the new and living way through the veil, that is to say, his flesh. We can do it by reminding others of their traditions, their privileges, their responsibilities when they are likely to forget them. 31 It is a fearful thing to fall into the hands of the living God. Then by accident he discovered who it was who had laid information against him--it was his own son. It is also founded on one of their own prophets. Through that the way was once and for all opened up for us. He presses them to persevere, from that recompense of reward that waited for all faithful Christians (Hebrews 10:35; Hebrews 10:35): Cast not away therefore your confidence, which hath great recompense of reward. "And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.". The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. You are the one that puts the ending on the story. Nor is it pleasant to nature. Let us then seek to combine these two things perfect nearness to God, and the place of utter scorn in the presence of man. For you gave your sympathy to those in prison; you accepted the pillaging of your goods with joy; for you knew that you yourselves hold a possession which is better and which lasts. With the attribute of true patience, not only can one overcome spiritual afflictions but he can also experience these troubled times with joy. He is the Lord of glory. [Note: Lane, Hebrews 9-13, p. But if God has changed the heart and if His saving life is "in the vine," the person will repent, endure in faith, and bear fruit unto eternal life. There is no further sacrifice. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. 6:9, 10 recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: 33 partly while you were made # 1 Cor. Dick Sheppard spent much of his life preaching in the open air to people who were either hostile or indifferent to the Church. For this, knowing His grace in the work of Christ for them, they do not look; on the contrary, they rest in the assurance of the perfection with which their sins are effaced by the precious blood of Christ. See how this word, this thought, always predominates in the epistle. "Conscience of sins" means a dread of God's judging one because of his sins. So, taketh away the first that He might establish the second. Jesus is everything to me. Look unto Jesus. Shall I give my, first-born for my transgression, the fruit of my body for the sin, of my soul?" Of how much worse punishment, do you think, that man will be deemed worthy who has trampled underfoot the Son of God, who has failed to regard the blood of the new covenant, with which he was made fit for God's presence, as a sacred thing, and who has insulted the Spirit through whom God's grace comes to us? You need fortitude so that, after you have done the will of God, you may receive the promise. We enter into the presence of God by means of the veil, that is, by the flesh of Jesus. For a similar reason we never find life treated in the epistle, nor righteousness. This statement is so much the more remarkable, because in the beginning of this epistle he had pointed out what became God. 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- Publicación de la entrada:05/17/2023
- Categoría de la entrada:john randle bench press